In the Coracle

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Three Lifegiving Priniciples (Monastic Vows)

PatMay 14, 2008

As folks who’ve been reading here for a few months have noticed, my spiritual journey has taken me down a bit more structured path, and I’ve been talking a lot about religious orders, neo-monasticism, vows and Rules of Life. This post continues that trend and introduces monastic vows and what I’m thinking about them in the context of my own life. In particular, as I continue to explore the possibility of joining the Community of Aidan and Hilda, understanding how their Way of Life would help me to grow spiritually is a huge topic.

So, some background to the idea of vows:

If you were to be thinking about entering a traditional monastery anytime soon, you’d be thinking about vows that, over the course of time, you would explore and live into, and at some point you and the community would decide together if you were called to live faithfully pursuing.

In many monasteries, you would vow to pursue Poverty, Chastity, Obedience. These three vows form the basis of the disciplined spiritual life for those in religious orders. (Wikipedia on Religious vows)

In a monastery influenced by the Benedictine Rule (and most are heavily influenced by this), your vows would likely be a similar, earlier form of these three: Stability, ‘Conversatio’, and Obedience. Why are these vows different? Let’s let the Benedictine Sisters answer:

[Q]: Why don’t you vow poverty, chastity and obedience?

[A]: Our Benedictine vows come from the Rule of Saint Benedict which was written centuries before poverty, chastity and obedience became the standard vows.

Saint Benedict’s vows (or promises as he called them) are stability, ‘conversatio’ and obedience. Stability is a commitment of lifelong fidelity to God and our Congregation. ‘Conversatio’ is a commitment to embrace all of monastic life as a path to holiness and conversion. This includes poverty or simplicity of life and chastity. Obedience is a vow of listening, responsive love to the voice of God as it comes to us through prayer, the Rule of Saint Benedict, Scripture, our prioress and our sisters. (Source: Benedictine Sisters of Perpetual Adoration)

In more contemporary communities these topics for vows may take different shapes. In communities which include people who are engaged in family or contemporary work, these vows take that reality into account. Any neo-monastic or intentional community likely has written or unwritten vows.

OK for a starting point?

The Community of Aidan and Hilda in the US as a religious order in this form, welcoming singles and marrieds, young and old, families and houses and churches, etc., expresses their community Way of Life in a similar form. They speak of three Live-Giving Principles Simplicity, Purity, Obedience.

In common with many communities within Christianity we have three vows. These are SIMPLICITY, CHASTITY, and OBEDIENCE which we understand as principles, not rules. SIMPLICITY means the willingness to be poor or rich for God according to his direction. We resist the temptations to be greedy or possessive, and we will not manipulate people or creation for our own ends. We are bold to use all we have for God without fear of possible poverty. CHASTITY means accepting and giving to God our whole being including our sexuality. We love all people as Christ commands, but the specific emotions and intimacy of sexual relations are expressed only in married life. Some will be given a gift of marriage, others a gift of celibacy. Both are to be equally respected and rejoiced in. We respect every other person as belonging to God, and we are available to them with generosity and openness. OBEDIENCE is the joyful abandonment of ourselves to God. The root of obedience is in attentive listening to God, because the longing of our hearts is to obey him. We honor those whom God has placed in authority over us, and we seek to recognize and respect the gifts, roles and authority of those who work alongside us in the community of the church. (Source: The Ten Elements of the Aidan Way of Life)

Over the next while, I’m going to be journaling (at least partly via this blog) my thoughts about committing to vows of simplicity, chastity (purity) and obedience. I’m thinking of it as something of a commentary and journal on those topics, mostly written to myself, but you’re welcome to join the ride.

After I feel that I have a handle on those 3 principles, then I’m planning to work through the 10 elements of the Community’s rule.

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Living by a Way of Life SUMMARY

PatApril 26, 2008

I blogged in some level of detail the seminar I attended this weekend, led by Jack Stapleton, Guardian of the Aidan Trust in the US, Jack spoke at Bethany Community Church in the Greenlake neighborhood of Seattle. He spoke on the topic of “Living by a Way of Life”.

Notes from:

Jack’s goal was to help Bethany members consider how they wanted to establish their own individual disciplines and practices which together are a Way of Life, and also to begin the process of establishing a church-wide Way as well.

I found out about this gathering through Tom Cashman, a member of the Community of Aidan and Hilda who lives here in Seattle and teaches at Mars Hill Grad School. Several members of the Community from Oregon and Washington joined the seminar.

The seminar itself was solid, and I hope was helpful to the attendees. As an invitation to discipleship in community, it seemed to be well received. I was hoping for more of a focus on the Aidan Way which is well thought out, but I realize that this church needed to find its own way, and was simply being encouraged to do a Way together.

The best part of the time for me though was meeting and talking with those there from the Community of Aidan and Hilda. We had lunch together and were able to chat a bit during breaks as well. I really enjoyed this time and the snippets of conversation we were able to have.

I’m looking forward to meeting with Tom again in a few weeks to talk about what the next steps look like for pursuing relationship with this Community. In the meantime, I plan to continue reading and praying through the Aidan Way and reading to understand more of their process for joining.

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Living by a Way of Life (Jack Stapleton) - Saturday afternoon

Pat

On Friday Apr 25 and Sat Apr 26, Jack Stapleton, Guardian of the Aidan Trust in the US, spoke at Bethany Community Church in the Greenlake neighborhood of Seattle. He spoke on the topic of “Living by a Way of Life”.

Establish an intentional Way of Life

Every Christian church has a hope that its members grow in three specific areas

Scripture
Prayer
Service (carrying it into the world)

(the Mom, home and apple pie of spirituality)

But not much substance. What do you do with these? How do they change your life and your community?

(The Aidan Way has 10 elements, which encompasses the above)

Scripture - not a book, but a library. How can a community be comfortable living, understanding, teaching the Scripture for itself, not waiting for the pastor to do all the teaching?

Prayer - has to be two directions. Usually we only pray one way - talking, but not listening. But look at the Scriptures - usually it’s God talking, humans listening. “you just can’t get God to shut up!”

Ref: The story of Samuel being called.

Prayer

Self
Spiritual evil (but usually this is way easier to discern than you might otherwise think). its goal is to keep you paralyzed
God (on constantly, but we usually don’t take the time to listen). learning to do this means you WILL fall down and scrape your knees. there are no shortcuts to making mistakes and learning from them

Service - if God in heaven is going to be physically present, it’s going to be through you. Christ came to give his life as a ransom for many, and he came not to be served but to serve. So for us.

Break time - 30 minutes. Work on this: What do you want to do to grow? And, what can you do as a member of your church community to represent Christ?

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